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The exclusion from Military Area No. 1 initially occurred through a voluntary relocation policy. Under the voluntary relocation policy, the Japanese Americans were free to go anywhere outside of the exclusion zone; the arrangements and costs of relocation were borne by the individuals. The night-time curfew, initiated on March 27, 1942, was the first mass-action restricting the Japanese Americans.[citation needed]
According to a 1943 War Relocation Authority report, internees were housed in "tar paper-covered barracks of simple frame construction without plumbing or cooking facilities of any kind." The spartan facilities met international laws, but still left much to be desired. Many camps were built quickly by civilian contractors during the summer of 1942 based on designs for military barracks, making the buildings poorly equipped for cramped family living.
To describe the conditions in more detail, the Heart Mountain War Relocation Center in northwestern Wyoming was a barbed-wire-surrounded enclave with unpartitioned toilets, cots for beds, and a budget of 45 cents daily per capita for food rations.[66] Because most internees were evacuated from their West Coast homes on short notice and not told of their assigned destinations, many failed to pack appropriate clothing for Wyoming winters which often reached temperatures below zero Fahrenheit. Many families were forced to simply take the "clothes on their backs."[citation needed]
Armed guards were posted at the camps, which were all in remote, desolate areas far from population centers. Internees were typically allowed to stay with their families, and were treated well unless they violated the rules. There are documented instances of guards shooting internees who reportedly attempted to walk outside the fences. One such shooting, that of James Wakasa at Topaz, led to a re-evaluation of the security measures in the camps. Some camp administrations eventually allowed relatively free movement outside the marked boundaries of the camps. Nearly a quarter of the internees left the camps to live and work elsewhere in the United States, outside the exclusion zone. Eventually, some were authorized to return to their hometowns in the exclusion zone under supervision of a sponsoring American family or agency whose loyalty had been assured.[67]
The phrase "shikata ga nai" (loosely translated as "it cannot be helped") was commonly used to summarize the interned families' resignation to their helplessness throughout these conditions. This was even noticed by the children, as mentioned in the well-known memoir Farewell to Manzanar.
Some Japanese Americans did question the American government, after finding themselves in internment camps. Several pro-Japan groups formed inside the camps, particularly at the Tule Lake location.[68] When the government passed a law that made it possible for an internee to renounce American citizenship, 5,589 internees opted to do so; 5,461 of these were at Tule Lake.[68] Of those who renounced their citizenship, 1,327 were repatriated to Japan.[68] Many of these individuals would later face stigmatization in the Japanese-American community, after the war, for having made that choice, although even at the time they were not certain what their futures held were they to remain American, and remain interned.[68]
These renunciations of American citizenship have been highly controversial, for a number of reasons. Some apologists for internment have cited the renunciations as evidence that "disloyalty" or anti-Americanism was well-represented among the interned peoples, thereby justifying the internment.[69] Many historians have dismissed the latter argument, for its failure to consider that the small number of individuals in question were in the midst of persecution by their own government at the time of the "renunciation":[70][71]
[T]he renunciations had little to do with "loyalty" or "disloyalty" to the United States, but were instead the result of a series of complex conditions and factors that were beyond the control of those involved. Prior to discarding citizenship, most or all of the renunciants had experienced the following misfortunes: forced removal from homes; loss of jobs; government and public assumption of disloyalty to the land of their birth based on race alone; and incarceration in a "segregation center" for "disloyal" ISSEI or NISEI...[71]
Minoru Kiyota, who was among those who renounced his citizenship and swiftly came to regret the decision, has stated that he wanted only "to express my fury toward the government of the United States," for his internment and for the mental and physical duress, as well as the intimidation, he was made to face.[72]
[M]y renunciation had been an expression of momentary emotional defiance in reaction to years of persecution suffered by myself and other Japanese Americans and, in particular, to the degrading interrogation by the FBI agent at Topaz and being terrorized by the guards and gangs at Tule Lake.[73]
Civil rights attorney Wayne M. Collins successfully challenged most of these renunciations as invalid, owing to the conditions of duress and intimidation under which the government obtained them.[72][74] Many of the deportees were Issei (first generation Japanese immigrants) who often had difficulty with English and often did not understand the questions they were asked.[citation needed] Even among those Issei who had a clear understanding, Question 28 posed an awkward dilemma: Japanese immigrants were denied US citizenship at the time, so when asked to renounce their Japanese citizenship, answering "Yes" would have made them stateless persons.[75]
When the government circulated a questionnaire seeking army volunteers from among the internees, 6% of military-aged male respondents volunteered to serve in the U.S. Armed Forces.[citation needed] Most of those who refused tempered that refusal with statements of willingness to fight if they were restored their rights as American citizens. 20,000 Japanese American men and many Japanese American women served in the U.S. Army during World War II.[76]
The famed 442nd Regimental Combat Team, which fought in Europe, was formed from those Japanese Americans who did agree to serve. This unit was the most highly decorated US military unit of its size and duration.[77] Most notably, the 442nd was known for saving the 141st (or the "lost battalion") from the Germans. The 1951 film Go For Broke! was a fairly accurate portrayal of the 442nd, and starred several of the RCT's veterans.
As early as 1939, when war broke out in Europe and while armed conflict began to rage in East Asia, the FBI and branches of the Department of Justice and the armed forces began to collect information and surveillance on influential members of the Japanese community in the United States. These data were included in the Custodial Detention index (CDI). Agents in the Department of Justice's Special Defense Unit classified the subjects into three groups: A, B and C, with A being "most dangerous," and C being "possibly dangerous."
After the Pearl Harbor attacks, Roosevelt authorized his attorney general to put into motion a plan for the arrest of individuals on the potential enemy alien lists. Armed with a blanket arrest warrant, the FBI seized these men on the eve of December 8, 1941. These men were held in municipal jails and prisons until they were moved to Department of Justice detention camps, separate from those of the Wartime Relocation Authority (WRA). These camps operated under far more stringent conditions and were subject to heightened criminal-style guard, despite the absence of criminal proceedings.
Crystal City, Texas, was one such camp where Japanese Americans, German Americans, Italian Americans, and a large number of US-seized, Axis-descended nationals from several Latin-American countries were interned.[54][63]
Canadian citizens with Japanese ancestry were also interned by the Canadian government during World War II (see Japanese Canadian internment). Japanese people from various parts of Latin America, including Peru, were brought to the United States for internment or interned in their countries of residence,[54] and there were